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BUT while he was lecturing per the school, as he tells us himself, and there was per niente one at Alexandria sicuro give instruction sopra the faith, as all were driven away by the threat of persecution, some of the heathen came sicuro him puro hear the word of God. The first of them, he says, was Plutarch, who after living well, was honored with divine martyrdom. The second was Heracles, verso brother of Plutarch; who after he too had given with him abundant evidence of a philosophic ad ascetic life, was esteemed worthy onesto succeed Demetrius mediante the bishopric of Alexandria. He was in his eighteenth year when he took charge of the catechetical school. He was prominent also at this time, during the persecution under Genio, the governor of Alexandria, when his name became celebrated among the leaders sopra the faith, through the kindness and goodwill which he manifested toward all the holy martyrs, whether known onesto him or strangers.
As he was led onesto death the man of whom we are speaking being with him at the end of hiss life, came near being slain by his fellow-citizens, as if he were the cause of his death. But the providence of God preserved him at this time also. After Plutarch, the second ong the pupils of Origen was Serenus, who gave through fire a proof of the faith which he had received. The third e school was Heraclides, and after him the fourth was Hero. The former of these was as yet verso catechumen, and the latter had but recently been baptized. Both of them were beheaded. After them, the fifth from the same school proclaimed as an athlete of piety was another Serenus, who, it is reported, was beheaded, after verso long endurance of tortures. And of women, Herais died while yet a catechumen, receiving baptism by fire, as Origen himself somewhere says.
Antoninus. Among those who had endured courageously the persecution of that time, and had been preserved by the Providence of God through the conflicts of confession, was Alexander, of whom we have spoken already as bishop of the church sopra Jerusalem. On account of his pre-eminence per the confession of Christ he was thought worthy of that bishopric, while Narcissus, his predecessor, was still living.
“Narcissus salutes you, who held the episcopate here before me, and is now associated with me in prayers, being one hundred and sixteen years of age; and he exhorts you, as Volte do, to be of one mind.”
Greeks and barbarians. He also refutes the false doctrines of the heresiarchs, and besides this, reviews a large portion of history, giving us specimens of very various learning; with all the rest he mingles the views of philosophers. It is likely that on this account he gave his work the appropriate title of Stromata.
Alexandria. And he performed the duties of catechetical instruction there with great zeal; Demetrius, who was bishop there at that time, urging and even entreating him to sistema diligently for the benefit of the brethren.
We find frequent mention of him durante their writings. Sometimes they dedicated their own works onesto him; again, they submitted their labors to him as verso teacher for his judgment. Why need we say these things when even Porphyry, who lived per Sicily sopra our own times and wrote books against us, attempting to traduce the Divine Scriptures by them, mentions those who have interpreted them; and being unable sopra any way puro find a base accusation against the doctrines, for lack of arguments turns puro reviling and calumniating their interpreters, attempting especially esatto slander Origen, whom he says he knew in his youth. But truly, without knowing it, he commends the man; telling the
And in Alexandria Heraclas, having received the episcopal office after Demetrius, was succeeded durante the charge of the catechetical school by Dionysius, who had also been one of Origen’s pupils.
